I love the church. I love our new church, and former church. I have gigantic amounts of affection and respect for many people in many churches. Honestly, there are very few individuals that I feel anger towards. Mostly, I am angry at this church and this church, and people who act like this is a church. And what these kinds of churches represent.
I didn't sleep last night and I suppose it is not wise to say too much on too little sleep. Maybe I will continue this another night. Or maybe I will sleep . . . these sum up a lot of things better than I could anyway.
Here is an excerpt from this:
"I need to spend more time working on my relationship with God."
I responded, "Why would you want to do that?"
Startled she says, "What do you mean?"
"Well, why would you want to spend any time at all on working on your relationship with God?"
"Isn't that what I'm supposed to do?"
"Let me answer by asking you a question. Can you think of anyone, right now, to whom you need to apologize? Anyone you've wronged?"
She thinks and answers, "Yes."
"Well, why don't you give them a call today and ask for their forgiveness. That might be a better use of your time than working on your relationship with God."
My friend Ryan posted this:
"Within the Christian churches, how else can we explain the obvious avoidance of so many of Jesus’ major teachings? Jesus’ direct and clear teachings on issues such as nonviolence, a simple lifestyle, love of the poor, forgiveness, love of enemies, inclusivity, mercy, and not seeking status, power, perks, and possessions: throughout history, all have been overwhelmingly ignored by mainline Christian churches, even those who call themselves orthodox or biblical. This avoidance defies explanation until we understand how dualistic thinking protects and pads the ego and its fear of change. Notice that the things we ignored above require actual change of our lifestyle, our security systems, or our dualistic thought patterns. The things we emphasized instead were usually intellectual beliefs or moral superiority stances that asked little of us: the divinity of Christ, the virgin birth, the atonement theory, and beliefs about reproduction and sex. After a while, you start to recognize the underlying bias. The ego diverts your attention from anything that would ask you to change, to righteous causes that invariably ask others to change."